Addendum
page l 1 l 2 l
-2-
The Great Week
I have concluded there
are seven Great Days of seventy weeks
each. I like to call this week of
seven Great Days, the Great Week. If
this structure truly exists, the
seventy weeks in Daniel 9 becomes the
Great Day of Tuesday. It is most
interesting to note that from the
Exodus in the Sunday year of 1437
B.C. to the dedication of
Solomon’s temple in the Sunday
year of 947 B.C., there are exactly
seventy weeks or 490 years. (I call
this seventy weeks the Great Day of
Sunday.) Then, from the dedication of
Solomon’s temple to the decree
of Artaxerxes in the Sunday year of
457 B.C., there is another Great Day
of seventy weeks or 490 years. I call
this Great Day, Monday. Then, from
the decree of Artaxerxes to restore
and rebuild Jerusalem to Saul’s
conversion in the Sunday year of A.D.
34, there is another seventy weeks or
490 years. I call this Great Day,
Tuesday. I believe this information
provides evidence that a Great Week
exists. If so, it would be reasonable
that there are four more Great Days
to make up the Great Week since the
prophecy describing the 2,300 days
does not end until 1844. If we fill
the Jubilee Calendar with four more
Great days of seventy weeks each, we
end up with The Great Week having
seven Great Days. Each Great Day gas
seventy weeks each, totaling 3,430
years. (1437 B.C. – 1994)
Counting inclusively,
the Thursday year of 1844 falls 150
years short of spring, 1994, the end
of the Great Day of Sabbath. We have
to ask, “Would God terminate the
Great Day of Sabbath with 150 years
remaining. No. Inclusive counting forces
the seventh Great Day of the
Great Week to end on April 9, 1994.
The Great Week began on Sunday Nisan
1, 1437 B.C. and it ended 3,430 years
(490 x 7) later on Sabbath, Adar 29,
1994.
Once the Great week
ends, the Jubilee Calendar with its
weekly template of seven Great Days
expire. Them, we discover an amazing
outcome: All remaining apocalyptic
time periods after 1994 occur
without translation. If you can
accept the premise that all prophetic
time periods occurring after
1994 are to be treated as literal
units, then everything stated in
Scripture will perfectly fold into an
even larger calendar called the
“Grand Week,” a calendar
where a day translates into 1,000
years!
The Grand Week
The Grand Week is a
week of millenniums totaling 7,000
years. Each day in the Grand Week
represents 1,000 years. When all of
the genealogical records, historical
events, and prophetic time periods
mentioned in the Bible are assembled
together, it appears that the Bible
only speaks of 7,000 years for the
duration of sin. I call these seven
millenniums the “Grand
Week.” Earth itself will rest
from the works of sin during the
Sabbath day rest. There is no time
period throughout all eternity, past
or future, that reveals the love of
God like the time He has spent
resolving the sin problem! I do not
have the words to describe the
grandeur of this incredible process.
I am sure saints and angels will
study the drama of the Grand Week
throughout eternity.
page l 1 l 2 l
-2-
