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Discipleship’s
Internal Frame of Reference of Faith
If you study closely the
gospel, you will see that Jesus confronts this
issue of attack on the soul at the very basis of
the call to discipleship. When He calls, the
person must leave, he must hate, Jesus
said, all,-- all other people, even family
members, even spouse, father, mother, wife,
children, and even his own life, or he
cannot be Christ’s disciple. Luke 14:26.
Then he must take up his cross-the cross of
shame, rejection, and reproach. The internal
submission of the soul to Christ must transcend
all that one sees with the eye. The soul now
lives by faith, not by sight. He operates from
the internal reference point of mystical union
with Christ, His kingdom, His voice, His Word,
rather than being influenced by any external
force around him. In addition, the disciple must
be prepared for universal rejection, hatred,
reproach, and shame, because he is now living out
of his internal reference to the unseen Christ,
rather than being in submission to the group
around him.
The Socializing
of all of Life, Including State and Church
Answering the call of
discipleship is the basis of Christianity. The
individuality that takes place in answering the
call of discipleship is the basis of the freedoms
of our Anglo-Saxon Common Law and our
Constitution, all of which is becoming a dead
“piece of paper” as the very reference
point to which it was addressed-namely,
individual freedom in discipleship-has been
removed in the soul due to dialectical praxis.
The same with the
church-it has become an institution with the
focus on the external ecclesiastical hierarchy,
rather than on the worship of the unseen God.
This is fundamental to ecumenism, to Church
Growth, to NLP, to the New Theology, to the host
of variations of apostasy. At the root of it lies
submission to the hierarchy of man rather than
the internal submission in faith to the unseen
world of the true, Biblical Christ, and His
kingdom. Our entire culture has shifted off the
world of individual faith with the internal
reference point of conviction, to external
fitting in with the group-be it the nation, the
church, the classroom, or the church board.
The Person
Maintaining the Authority of Christ’s Name
is Regarded with Disbelief
The person who still
maintains his ground of the internal reference
point of faith in discipleship under the authority
of Christ’s name is regarded with
disbelief. How can he be so disagreeable, out of
touch, so “unloving”, so maladjusted,
as to not fit in with the general consensus as
change is brought in? 100 years ago, the servant
of the Lord wrote these words:
“The prevailing
spirit of our time is one of infidelity and
apostasy-a spirit of avowed illumination because
of a knowledge of truth, but in reality of the
blindest presumption. Human theories are exalted
and placed where God and His law should be. Satan
tempts men and women to disobey, with the promise
that in disobedience they will find liberty and
freedom that will make them as gods. There is
seen a spirit of opposition to the plain word of
God, of idolatrous exaltation of human wisdom
above divine revelation. Men have allowed
their minds to become so darkened and confused by
conformity to worldly customs and influences that
they seem to have lost all power to discriminate
between light and darkness, truth and error. So
far have they departed from the right way that
they hold the opinions of a few philosophers, so
called, to be trustworthier than the truths of
the Bible. The entreaties and promises of
God’s word, its threatenings against
disobedience and idolatry-these seem powerless to
melt their hearts. A faith such as
actuated Paul, Peter, and John they regard as
old-fashioned, mystical, and unworthy of the
intelligence of modern thinkers.”
PK 178.
Today, dialectical praxis
has almost engulfed humanity.
Dialectical
Praxis Can Rear Its Head in the Most Unsuspecting
Places
The issue of internal
versus external reference points can arise
anywhere. In the most unsuspecting environments,
dialectical praxis is used to break down the
conscience and conviction of souls, often in
order to maintain and establish the authority of
a hierarchy of power.
Re-educating
Conscience from the Internal Conviction of Faith
to External Hierarchy and Group
In a revolutionary cell
in Communist China, dialectical praxis was used
to “convert” the dissident to the
principles of communism. In a classroom, it will
be used to eliminate conviction regarding moral
absolutes. In a church setting, it will uphold
“God,” while at the same time work to
extinguish the authority of God in life
manifested in individual conviction in
true discipleship, and re-educate the
conscience to submission to the church hierarchy.
Remember that Satan is an expert at quoting
Scripture. “Satan is an expert in quoting
Scripture, placing his own interpretations upon
passages, by which he hopes to cause us to
stumble.” GC 530. In the Second Temptation
of Christ in the Wilderness, Satan used Scripture
to countenance deception: “As Jesus before
used the word of God to sustain His faith, the
tempter now uses it to countenance his
deception.” DA 124.
You Will
Encounter Dialectical Praxis Sooner or Later
It requires some
intellectual effort to understand dialectical
materialism, or diaprax for short, but it is
crucial, for today it has penetrated every level
of life, education, government, and the church,
and it will ultimately impact massively on your
life, no matter how sheltered you may think you
are, for the sure Word of the Lord, it is
bringing on the Great Tribulation. Fundamental to
the Skull and Bones society, for example, it is
the Hegelian dialectic.
The Ruthless
Application of Dialectical Praxis Against
Individual Conviction
Fundamental to the
elimination of conscience and dissent in the
church is dialectical praxis. Dialectical praxis
is used in and out of church board meetings, for
example, to utterly exterminate all opposition to
the Jesuit plan of the utter extermination of
Protestantism by bringing congregations into full
submission to ecclesiastical authority and then
controlling the hierarchy from the top down. When
it is used upon church members who would dare to
resist the authoritarianism of the blast from the
bottomless pit, the resisters, unless they know
what the weapon is that is being used against
them, are left reeling, in utter confusion,
devastated, with all resistance ground up,
shattered, and spat out in little pieces.
A Short History
of Dialectical Praxis
For Hundreds of
Years Dialectics Have Been the Special Province
of the Jesuits Order
When the Jesuits
developed communism [1600 to 1750 in Paraguay]
the use of the dialectic found new horizons and
development. In 1789, under their front
organization, the Illuminati, the Jesuits
launched a new manifestation of satanic power in
Europe, the French Revolution, spoken of in
Revelation 11 as a power arising out of the
bottomless pit. The world would never be the same
again. Ellen White would write in Education 228
that the worldwide dissemination of the teachings
of the French Revolution would bring on the Great
Tribulation.
The Hegelian
Dialectic
Georg Wilhelm Friedrich
Hegel (1770-1831), a German philosopher,
developed the dialectic into a new format to
utterly confuse the way the brain functions. He
developed the dialectic into thesis, antithesis,
and synthesis, to bring about massive,
fundamental, and virtually irreversible change.
Dialectical
Materialism or Marxism
The Jesuits seized upon
this new development of the dialectic and applied
it to their ideology of communism. The result was
the codification of communism in a refined and
defined manifesto by the Jew, Karl Marx
(1818-1883), called Marxism, often called
dialectical materialism, in 1848. The immediate
result was 50 revolutions in Europe, as chaos
swept the European continent. One year later, in
1849, Ellen White would have her Hold, Hold, Hold
vision.
Lenin considered
Hegelian Dialectics Richest, Most Profound
Lenin wrote, “As the
most comprehensive and profound doctrine of
development, and the richest in content, Hegelian
dialectics were considered by Marx and Engels the
greatest achievement of classical German
philosophy.” Lenin, Collected Works, vol.
24, p. 53, quoted in David A. Nobel,
Understanding the Times, p. 298.
Marxism
Penetrates Czarist Russia in the 1870s, Jesuits
Readmitted in 1922
By the 1870s, Marxism had
penetrated Russia, with the slipping past of the
Czar’s censors of Marx Das Kapital. By
the end of the 1870s, virtually every student in
Russian universities was a Marxist and the nation
was ripe for revolution. In 1917, the revolution
came under Vladimir Lenin. Within a year, the
Czar, the ancient enemy of Rome and defender of
Eastern and Russian Orthodoxy was assassinated.
By 1922, the Jesuits were readmitted to Russia, a
delegation of Jesuits under the leadership of
Edmund Walsh from Georgetown University paid a
visit to Russia, and by 1925, the Jesuit-trained
Stalin was firmly in command.
Dialectical
Praxis Fundamental to Russian Takeover
Fundamental to the
takeover in Russia was the work of the Russian
university-trained Marxist intellectuals who led
small groups all over Russia, using dialectical
praxis. Praxis, is Latin for practice,
or practical application, in this case,
the application of Marxist dialectic. After years
of the application of dialectical praxis in
factories and farms of Russia, in ten days that
shook the world, Marxist dialectical praxis
seized control of the largest national land mass
on earth which would become the Union of Soviet
Socialist Republics, or the Soviet Union for
short.
Lenin Explains
the Hegelian Dialectic
Lenin was the most fond
of the Marxist/Hegelian dialectic, for it used to
utterly exterminate all opposition, grinding up
the minds and hearts and souls of all those
opposed to the revolutionary concepts. Lenin
wrote:
“Dialectics reveals
that development proceeds by a process, in which
the given situation-or thing, or idea-always
gives birth to its exact antithesis, opposite;
and in doing so doing creates a tension, a
struggle, which becomes the motive power for
change, progress, as the antithesis struggles
with its mother, the thesis, until out of the
struggle a new stage in history-be it of the
situation, of the thing, or of the idea-is
reached, namely the synthesis-and this, in turn,
becomes the starting point of another round, by
giving birth once more to its opposite.”
–Lenin Collected Works, vol, 38, p. 358,
quoted in Nobel, Understanding the Times, p. 140.
Dialectical
Materialism Takes Over China in the 1950s
By 1950, dialectical
materialism, or Marxism, was seizing China under
the Yale-educated Mao Tse Tung. Fundamental to
Mao’s Marxist revolution were cell groups,
used to brain wash and overpower all opposition.
Jesuit worker-priests in China joined the
communist cell groups. (Malachi Martin, The
Jesuits, 289, 290.)
In GC31
(1964-1966) Jesuits Decide to Utterly Transform
All Human Society With Hegelian Dialectic and
Teilhardian Pantheism
From 1964 to 1966, the
Jesuits held their General Congregation 31 at the
Gesu in Rome. The result was the launching of the
Jesuit Pierre Teilard de Chardin’s pantheism
and Marxism in America and around the world to
utterly transform all of human society. The
Soviets would place the books of the Jesuit
Pierre Teihard de Chardin “on display with
those of Marx and Lenin in Moscow’s Hall of
Atheism.” –Malachi Martin, The Jesuits,
290.
Dialectical
Praxis Takes Over America
The Jesuit Revolution
resulting from GC31 was what has come to be known
as the Hippie Revolution in America. Its
pantheism would create the sexual revolution,
crumbing Protestantism and Protestant morality
forever in America. Fundamental to this Jesuit
revolution of the 1960s was the massive
introduction of the Hegelian Dialectic into an
entire generation. It produced the
“generation gap” as parents could no
longer understand the way that their children
thought. Children left their parents homes and
society and formed hippie communes. The Jesuits,
such as the Jesuit McSorley, carefully oversaw
the whole process, which produced Bill and
Hillary Clinton, and Pastor Rick Warren as well,
of the Saddleback Church, whose Purpose driven
Life has sold over 20 million copies and
sweep the Structure.
Dialectical
Praxis Sweeps the Churches, Pastoral Training,
Education, Government, and Military
Jesuit dialectical praxis
is the fundamental teaching of the Jesuit
Liberation Theology that exploded throughout
North and South America in the 1970s and
following. Jesuit dialectical praxis immediately
swept education, the churches, the government,
the military, and all before it. It penetrated
everywhere. Pastors in training were taught it in
Human Relations workshops, in how to develop
consensus and eliminate conscience and conviction
so that there could be a church unity based, not
on the fear of God and the truth, but upon
submission to the “group,” the social
unit, or, as it was put in Russia and China, the
commune.
Dialectical
Praxis Especially Used to Eliminate Dissent as
Change is Brought In
Dialectical praxis found
especial favor with universities involved in
pastoral training for church growth, with
salesmen, with businessmen, with any profession
that desired to control the mind of its
opposition, and crumple dissent. Of course, there
is no discipline like psychology for the control
of the human mind. The church growth movement
even introduced “cell groups,” a
concept that had been used in Communist Chinese
brain-washing, had spread in the wake of
communism to North Korea, spread to the
megachurchs of South Korea where it was used to
implement unity and eliminate dissent, and from
there to the Church Growth movement in America,
where it entered the Structure’s Church
Growth movement.
Creator of NLP
Involved in Dialectical Praxis
Richard Bandler, one of
the creators of Neuro-Linguistic Programming, or
NLP, for short, was deeply involved in the
promotion of dialectical praxis. NLP would sweep
the Structure in the 1990s, as hundreds of
pastors were trained in it in the Calling and
Caring Labs I and II, developed by Dr. John
Savage. Hundreds were sent on to far more secret
advanced NLP training in the hard-core NLP
classes, for the Calling and Caring Labs only had
about six hours of NLP in them. The pastors and
conference men then trained their elders, and
used it to control those resisting the New
Theology and the invasion of pantheism.
Dialectical
Praxis Can Appear in Unexpected Terrain
Ministries can pick up
dialectical praxis in academic training where it
is rife, and train its ministry workers in its
principles. A man does not have to go through
higher education to imbibe of diaprax. He can
easily learn it from others at a ministry-or, off
the street. And then, dialectical praxis,
implemented by the agents of this ministry, can
use these techniques to silence dissent in
churches they operate. Thus, the same principles
as used by the Jesuits make their way into new
terrain, and many are overthrown. (Daniel 11:41).
For four and half
centuries, the Jesuits have been masters of
dialectics. Since their deployment of Jesuitical
communism, they have added praxis to their
dialectic. This had now been packaged and
unleashed in academia through most of the
twentieth century.
Stay Tuned to
Part II
How
An Ecclesiastical Hierarchy Silences a Dissenting
Movement Using Hegelian Dialectics
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