The
Perfect Storm Is Coming Part IV
Beware
The Snare
The
Invisible World of Spirits
The connection of the
visible with the invisible world, the compassionate
service of heavenly angels, and the agency of evil
spirits, are plainly revealed in the Scriptures, and
are inseparably intertwined with human history. With
too many, there is a tendency to disbelieve in the
existence of evil spirits, while the holy angels,
loyal to God, are believed to be spirits of the dead.
The Scriptures not only teach the
existence of angels, both good and evil, but present
unquestionable proof that angels are not the
disembodied spirits of dead men. Before the creation
of man, angels were in existence; for when the
foundations of the earth were laid, the morning
stars sang together, and all the sons of God shouted
for joy. Job 38:7.
After
the fall of man, angels were sent to guard the tree
of life, and this before a human being had died.
Angels are superior in nature to men.
The Psalmist says that man was made a little
lower than the angels. Psalm 8:5.
Heavenly angels are sent on errands of mercy to those
who fear God-to Abraham, with promises
of blessing; to the
gates of Sodom, to rescue Lot from its
fiery doom; to Elijah, as he was about to
perish from
weariness and hunger in the desert; to Elisha,
with chariots of fire surrounding the little town
where he was shut in by his foes; to Daniel,
while seeking divine wisdom in the court
of a heathen king, or abandoned to become the
lions prey; to Peter, doomed to death in
Herods dungeon; to Paul and his companions
in the night of tempest on the sea; to open
the mind of Cornelius to receive the
gospel; to dispatch Peter, with the message
of salvation to the Gentile stranger-in
like manner holy angels have, in all ages, ministered
to Gods people.
Evil spirits, in the beginning created
sinless, were equal in nature, power and glory wit
the holy beings that are now Gods messengers.
Fallen through sinful rebellion, they are leagued
together for the dishonor of God and the destruction
of men. United with Satan, the enemy of God and man,
in his rebellion, and cast out from heaven with him,
they have through the ages cooperated with him in his
warfare against the Divine authority. We are told in
Scripture of their confederacy and government, of
their various orders, of their intelligence and
deceitfulness, and of their malicious designs against
the peace and happiness of men.
With the earliest history of man, Satan began his
efforts to deceive and enslave our race. After
inciting rebellion in heaven, he desired to convince
the inhabitants of the earth to unite with him in his
warfare against the government of God. Through
deceptions, he sought to gain possession of the
earth, and establish his kingdom here in opposition
to the Most High.
Employing the serpent as his medium,
he addressed himself to Eve, Hath God said, ye
shall not eat of every tree of the garden?
Genesis 3:1. The woman said unto the serpent,
We may eat of the fruit of the trees
of the garden; but of the fruit of the tree which is
in the midst of the garden God hath said, Ye shall
not eat of it, neither shall ye touch it, lest ye
die. And the serpent said unto the woman, Ye shall
not surely die; for God doth know that in the day ye
eat thereof, then your eyes shall be opened, and ye
shall be as gods, knowing good and evil.
Genesis 3: 2-5.
However, what did our first parents,
after their sin, find to be the meaning of the words,
In the day that thou eatest thereof thou shalt
surely die? Did they find them to mean, as
Satan led them to believe, they were to be ushered
into a more exalted state of existence? Sadly, they
did not find this to be the meaning of the divine
sentence. As a consequence of sin, God declared that
man should return to the ground whence he was taken:
Dust thou art, and unto dust shalt thou
return. Genesis 3:19.
The
divine sentence, Dust thou art, and unto dust
shalt thou return, points to the utter
extinction of life. Immortality, promised to man on
condition of obedience, had been forfeited by
transgression.
There would have been no hope for the
fallen race had not God by the sacrifice of His Son,
brought immortality within their reach. While
death passed upon all men, for that all have
sinned, Christ hath brought life and
immortality to light through the gospel. Romans
5:12; 2 Timothy 1:10.
Only
through Christ can immortality be obtained. The one
who promised Adam life in disobedience was the great
deceiver. And the declaration of the serpent to Eve
in Eden-Ye shall not surely die-was the
first sermon ever preached upon the immortality of
the soul.
Yet,
this declaration, resting solely upon the authority
of Satan, is echoed from the pulpits of
Christendom, and is received by the majority today as
readily as it was received by our first parents.
The
divine sentence, The soul that sinneth, it
shall die, (Ezekiel 18:20), is made to mean,
The soul that sinneth, it shall not die, but live
eternally.
One must wonder at the
strange infatuation that renders men so gullible
concerning the words of Satan, and so unbelieving in
regard to the word of God.
In consequence of Adams
sin, death passed upon the whole human race. All
alike go down into the grave, and through the
provisions of the plan of salvation, all are to be
brought forth from their graves. There shall be
a resurrection of the dead, both of the just and
unjust (Acts 24:15); for as in Adam all
die, even so in Christ shall all be made alive.
1 Corinthians 15:22.
According to popular belief,
the redeemed in heaven are acquainted with all that
takes place on the earth, and especially with the
lives of the friends whom they have left behind.
However, how could it be a source of happiness to the
dead to know the troubles of the living, to witness
the sins committed by their own loved ones, and to
see them enduring all the sorrows, disappointments,
and anguish of life? How much of heavens bliss
would be enjoyed by those who were hovering over
their friends on earth if they should see them
passing to the grave unprepared for heaven.
When, in answer to his
prayer, Hezekiahs life was prolonged fifteen
years, the grateful king praised God declaring,
The grave cannot praise Thee, death cannot
celebrate Thee; they that go down into the pit cannot
hope for Thy truth. The living, the living, he shall
praise Thee, as I do this day. Isaiah 38: 18,
19. Popular theology represents the righteous dead as
being in heaven, entered into bliss, and praising
God. However, Hezekiahs testimony agrees with
that of the Psalmist: In death there is
no remembrance of Thee; in the grave who shall give
Thee thanks? The dead praise not the
Lord, neither any that go down into silence.
Psalm 6:5; 115:17.
Upon
the fundamental error of natural immortality rests
the doctrine of consciousness in death, a doctrine
opposed to the teachings of the Scriptures, to the
dictates of reason, and to the deepest human
emotions.
The
doctrine of natural immortality was borrowed from
pagan philosophy, and in the darkness of the
great apostasy, was incorporated into the Christian
faith. This doctrine has supplanted the truth, so
plainly taught in Scripture, that there is no
consciousness in death. Just what do the Scriptures
say concerning these things?
David
declares that man is not conscious
in death. His breath goeth forth, he returneth
to his earth, in that very day his thoughts
perish. Psalm 146:4. Solomon bears the
same testimony: The living know that they shall
die; but the dead know not anything.
Their love, and their hatred, and their envy,
is now perished; neither have they any more a portion
forever in anything that is done under the sun.
There is no work, nor device, nor knowledge,
nor wisdom, in the grave, whither thou goest.
Ecclesiastes 9:5, 6, 10.
Peter,
on the Day of Pentecost, declared
that the patriarch David is both dead and
buried, and his sepulcher is with us unto
this day. For David is not ascended into
the heavens. Acts 2: 29, 34. The fact that
David remains in the grave until the resurrection,
proves that the righteous do not go to heaven at
death. It is only through the resurrection, and by
virtue of the fact that Christ has risen, that David
can at last sit at the right hand of God. And Paul
said: If the dead rise not, then is not Christ
raised. And if Christ be not raised, your faith is
vain; ye are yet in your sins. Then they also which
are fallen asleep in Christ are perished. 1
Corinthians 15: 16-18.
If
for four thousand years the righteous had gone
directly to heaven at death, how could Paul have said
that if there is no resurrection, they which
are fallen asleep in Christ are perished?
No resurrection would be necessary!
And Paul tells us,
further,
that the Lord Himself shall descend
from heaven with a shout, with the voice of the
archangel, and with the trump of God; and the dead in
Christ shall rise first. Then we which are alive and
remain shall be caught up together with them in the
clouds, to meet the Lord in the air; and so shall we
ever be with the Lord. And he adds,
Comfort one another with these words. 1
Thessalonians 4: 16-18.
Jesus,
when about to leave His disciples,
did not tell them that they would soon come to Him,
Instead
He
said, I go to prepare a place for you. And if I
go and prepare a place for you, I will come again,
and receive you unto Myself. John 14: 2,3.
Scripture is clear: before any can enter the mansions
of the blest, their characters and their deeds must
pass in review before God. All are to be judged
according to the things written in the books, and to
be rewarded as their works have been.
This
judgment does not take place at death. Mark the words
of Paul: He hath appointed a day, in which Hw
will judge the world in righteousness by that Man
whom He hath ordained; whereof He hath given
assurance unto all men, in that He hath raised Him
from the dead. Acts 17:31.
Here the apostle plainly stated that a
specified time, then future, had been fixed upon for
the judgment of the world. However, if the dead are
already enjoying the bliss of heaven or writhing in
the flames of hell, what need is there of a future
judgment? The teachings of Gods word on these
important points are neither obscure nor
contradictory.
What reasoning mind can see
the wisdom or justice in the current theory? Will the
righteous, after the investigation of their cases at
the judgment, receive the commendation, Well
done, good and faithful servant, enter
thou into the joy of thy Lord, (Matthew 25:21,
41), when they have already been dwelling in His
presence for long ages? Are the wicked summoned from
the place of torment to receive from the Judge of all
the earth, the sentence Depart from Me, ye
cursed, into everlasting fire?
The Bible
clearly teaches that the dead do not go immediately
to heaven. They are represented as sleeping until the
resurrection. 1 Thessalonians 4:14; Job 14: 10-12.
They that go down to the grave are in
silence. They know no more of anything that is done
under the sun. Job 14:21. Blessed rest for the weary
righteous! Time, be it long or short, is but a moment
to them. They sleep; after that, they are awakened by
the shout of the Lifegiver to a glorious immortality.
For the trumpet shall sound, and the dead shall
be raised incorruptible
.So when this
corruptible shall have put on incorruption, and this
moral shall have put on immortality, then shall be
brought to pass the saying that is written, Death is
swallowed up in victory. When they arise from
the tomb, their first glad thought will be echoed in
the triumphal shout, O death, where is thy
sting? O grave, where is thy victory? 1
Corinthians 15:52-55.
Regarding the doctrine of the
resurrection, respected Bible scholar Dr. Adam Clarke
makes this observation: The doctrine of the
resurrection appears to have been thought of much
more consequence among the primitive Christians than
it is now! How is this? The apostles were
continually insisting on it, and exciting the
followers of God to diligence, obedience and
cheerfulness through it. And their successors in the
present day seldom mention it! So apostles preached,
and so primitive Christians believed; so we preach,
and our hearers believe. There is not a doctrine in
the gospel on which more stress is laid; and there is
not a doctrine in the present system of preaching
which is treated with more neglect!
Commentary, remarks on 1 Corinthians 15, paragraph 3.
Old Lie
Modern Deception
All men should understand that
Satan was once an exalted angel. His
rebellion shut him out of heaven, but did not destroy
his powers. He is now preparing for a final struggle
against Christ and His followers. The last great
delusion is soon to open before us. Antichrist is to
perform his marvelous works in our sight. So closely
will his counterfeit miracles resemble the true that
it will e impossible to distinguish between them
except by the test of Scripture.
The doctrine of mans
consciousness in death, especially the belief that
the spirits of the dead return to minister to the
living, has prepared the way for modern spiritualism.
Beyond expression is the blindness of this
generation. Millions reject the Word of God, while
they eagerly receive the deceptions of Satan.
Among the most successful
agencies of the great deceiver are the delusive
teachings and lying wonders of Spiritualism.
Disguised as an angel of light, he professes to bring
the living into communication with the dead. He has
power to bring before men the appearance of their
departed loved ones and friends. The counterfeit is
perfect: the familiar look, the words, the tone, are
reproduced with marvelous distinctness.
Many are conformed with the
assurance that their loved ones are enjoying the
bliss of heaven; and without suspicion of danger,
they give ear to seducing spirits.
However, the Scriptures offer clear warning
concerning the wonders wrought by Satan and his
agents.
It
was by satanic aid that Pharaohs magicians were
enabled to counterfeit the work of God. Paul
testifies that before the second advent of Christ
there will be similar manifestations of satanic
power. The coming of the Lord is to be preceded by
the working of Satan with all power and signs
and lying wonders, and with all deceivableness of
unrighteousness. 2 Thessalonians 2: 9, 10.
And the apostle John, describing the
miracle-working power that will be manifested in the
last days, declares: he doeth great wonders, so
that he maketh fire come down from heaven on the
earth in the sight of men, and deceiveth them that
dwell on the earth by the means of those miracles
which he had power to do. Revelation 13: 13,14.
No
mere impostures are foretold here. Men will be
deceived by the miracles which Satans agents
have power to do, not those which they merely pretend
to do.
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